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Veil as a part of woman's wardrobe was the trait of all cities where trade was developing. The anti-veil movement was initially started in 1908 in Baku by liberal bourgeoisie well before the Soviet Hujum in 1927. However, the anti-veil protests were suppressed by Islamic clergy, causing a major setback.
Though Muslim, they had been under Russian rule since the 16th century and were in many ways people of the middle and upper classes. Only settled Uzbeks,Tajiks and people of Caucasus had strict veiling practices, which Tamerlane and Mongols supposedly initiated. [7] Even among this population, veiling depended on social class and location.
One of the Grand Muftis of Russia, sheikh Rawil Gaynetdin, estimated the Muslim population of Russia at 25 million in 2018. [4] Recognized under the law and by Russian political leaders as one of Russia's traditional religions, Islam is a part of Russian historical heritage, and is subsidized by the Russian government. [5]
Muhammad Sayyid Tantawy, Grand Imam of al-Azhar, issued a fatwa in October 2009 arguing that veiling of the face is not required under Islam. He had reportedly asked a student to take off her niqab when he spotted her in a classroom, and he told her that the niqab is a cultural tradition without Islamic importance. [ 39 ]
[7] [10] However, the campaign was unsuccessful, and Islamic veiling practices became more popular than ever among Muslim workers, whereas it had formerly been worn only by Muslim bourgeoisie. [11] In the 1930s, during the period of Stalin's Great Purge, thousands of Muslim religious clerics were arrested and executed. Between 1929 and 1941 ...
The Salafi scholar Muhammad Nasiruddin al-Albani wrote a book expounding his view that the face veil is not a binding obligation upon Muslim women, while he was a teacher at Islamic University of Madinah. His opponents within the Saudi establishment ensured that his contract with the university was allowed to lapse without renewal.
Simultaneously, due to modernization in many urban areas, purdah and face-veiling are seen as unsophisticated and backwards, creating a trend in less strict observance of purdah. [23] For the Muslim South Asian diaspora living in secular non-Muslim communities such as Pakistani-Americans, attitudes about purdah have changed to be less strict. [43]
The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]