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Complete descriptions of the styles of dress among the people of the Bible is impossible because the material at hand is insufficient. [1] Assyrian and Egyptian artists portrayed what is believed to be the clothing of the time, but there are few depictions of Israelite garb. One of the few available sources on Israelite clothing is the Bible. [2]
With the adjective kosmios (κόσμιος) meaning "modest", 1 Timothy 2:9–10 uses the Greek word catastola katastolé (καταστολῇ) for the apparel suitable for Christian females, and for this reason, women belonging to Conservative Anabaptist denominations often wear a cape dress with a headcovering; for example, ladies who are ...
This page was last edited on 6 February 2025, at 11:20 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
The biblical passage has been interpreted by Anabaptist Christians and Orthodox Christians, among others, in conjunction with modesty in clothing (1 Timothy 2:9–10 "I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds ...
Onkelos the proselyte, in his Aramaic translation of the Pentateuch, uses the same Greek loanword, krūspedīn (Greek: κράσπεδον) for the Biblical tzitzit in Numbers 15:38, and which, in Jewish custom, has the connotation of tassels.
One choker-style necklace, two bracelets, and multiple rings would be worn at once. Jewelry was particularly important to women because it was considered to be their own property, which could be kept independently of their husband's wealth and used as the women saw fit. They had the right to buy, sell, bequeath, or barter their own jewelry. [8]