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Luke's gospel is the only one which includes this narrative. [6]: 941 Protestant theologian Heinrich Meyer calls this section (verses 1-16) the "Narrative of the Seventy" and links it to the earlier account of the sending out of advance messengers in Luke 9:52. [7] The return of the seventy concludes this section (verses 17-20).
Mark and Q account for about 64% of Luke; the remaining material, known as the L source, is of unknown origin and date. [31] Most Q and L-source material is grouped in two clusters, Luke 6:17–8:3 and 9:51–18:14, and L-source material forms the first two sections of the gospel (the preface and infancy and childhood narratives). [32]
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
Scholars find that many textual variants in the narratives of the Nativity of Jesus (Luke 2, as well as Matthew 1–2) and the Finding in the Temple (Luke 2:41–52) involve deliberate alterations such as substituting the words 'his father' with 'Joseph', or 'his parents' with 'Joseph and his mother'. [4]
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
In Luke 21:15, Jesus also says He will supply them with eloquence. According to MacEvilly the idea is that the apostles would be mere instruments, but Jesus will be the principal-agent. (See Rom 9:16) So while they should do their part, and be diligent, the Holy Spirit will do the rest.
Such editions, which typically use thematic or literary criteria to divide the biblical books instead, include John Locke's Paraphrase and Notes on the Epistles of St. Paul (1707), [11] Alexander Campbell's The Sacred Writings (1826), [12] Daniel Berkeley Updike's fourteen-volume The Holy Bible Containing the Old and New Testaments and the ...
Luke 7: city/town in Galilee, probably Nain [note 1]: 49 unnamed sinful woman: cried on, anointed & hair-dried Jesus' feet none mentioned: Simon the Pharisee Luke 10: unnamed village [note 2] Mary sat at Jesus' feet listening to Jesus Martha Martha John 11–12: Bethany, village in Judea Mary anointed & hair-dried Jesus' feet Martha & Lazarus