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These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble." [13] The Bible sometimes portrays God as inflicting evil in the generic sense. [14] In other cases, the word evil refers to suffering. Suffering results from either (a) "'moral ...
In the New Testament, the word righteousness, a translation for the Greek word dikaiosunē, is used in the sense of 'being righteous before others' (e.g. Matthew 5:20) or 'being righteous before God' (e.g. Romans 1:17). William Lane Craig argues that we should think of God as the "paradigm, the locus, the source of all moral value and standards ...
It is believed by the heads of the church that he is righteous, and has been made righteous, who is acquainted with the truths of faith from the doctrine of the church and from the Word, and consequently is in the trust and confidence that he is saved through the Lord's righteousness, and that the Lord has acquired righteousness by fulfilling ...
The term dikaios originates from the Greek language, meaning righteous or just. Dikaios was mainly used as an epithet in the titles of Hellenized dynasts in regions such as Bactria Parthia, Cappadocia, and Pontus. [1] In Eastern Christianity, dikaios distinguishes these individuals from saints recognized in the Christian era.
Our nature, by the corruption of the first sin, [being] so deeply curved in on itself that it not only bends the best gifts of God towards itself and enjoys them (as is plain in the works-righteous and hypocrites), or rather even uses God himself in order to attain these gifts, but it also fails to realize that it so wickedly, curvedly, and ...
It is somewhat problematic for some Christians (notably Calvinists) to call the doctrine "imparted righteousness," for that which is imparted is a righteous principle into man's nature, not righteousness per se. Care must be taken in using the term imparted righteousness because it is sometimes confused with and sometimes intentionally used to ...
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Glossa Ordinaria: " Or; Those who were righteous, as Nathanael and John the Baptist, were not to be invited to repentance. Or. I came not to call the righteous, that is, the feignedly righteous, those who boasted of their righteousness as the Pharisees, but those that owned themselves sinners." [3]