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Now this writer [Josephus], although not believing in Jesus as the Christ, in seeking after the cause of the fall of Jerusalem and the destruction of the temple, whereas he ought to have said that the conspiracy against Jesus was the cause of these calamities befalling the people, since they put to death Christ, who was a prophet, says ...
Josephus's writings provide the first-known source for many stories considered as Biblical history, despite not being found in the Bible or related material. These include Ishmael as the founder of the Arabs , [ 48 ] the connection of "Semites", "Hamites" and "Japhetites" to the classical nations of the world , and the story of the siege of ...
The story of Mary of Bethezuba is a story of cannibalism told by Josephus in his "Jewish War" (VI,193) [1] which occurred as a consequence of famine and starvation during the siege of Jerusalem in August AD 70 by Roman legions commanded by Titus. The tale is only one account of the horrors suffered at Jerusalem in the summer of 70.
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
A number of variations exist between the statements by Josephus regarding the deaths of James and the New Testament accounts. [42] Scholars generally view these variations as indications that the Josephus passages are not interpolations, because a Christian interpolator would more likely have made them correspond to the Christian traditions.
Werner Eck, in his list of terms for governors of Judea found in the works of Josephus, shows that, while in the early work, The Jewish War, Josephus uses epitropos less consistently, the first governor to be referred to by the term in Antiquities of the Jews was Cuspius Fadus, (who was in office AD 44–46). [45]
The strangely cruel terms given by Nahash for surrender were explained by Josephus as being the usual practice of Nahash. A more complete explanation came to light with the discovery of the Dead Sea Scrolls : although not present in either the Septuagint or masoretic text , an introductory passage, preceding this narrative, was found in a copy ...
Josephus was personally involved in Galilee when he was the commander of Jewish forces during the revolt against Roman occupation and trained 65,000 fighters in the region. [103] Jesus is referenced by Josephus twice, once in Book 18 and once in Book 20 of Antiquities of the Jews, written around AD 93 to 94.