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The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
Not Wanted on the Voyage is a novel by Canadian author Timothy Findley, [1] which presents a magic realist post-modern re-telling of the Great Flood in the biblical Book of Genesis. It was first published by Viking Canada in the autumn of 1984, [ 2 ] and was a shortlisted finalist for the Governor General's Award for English-language fiction at ...
The deuterocanonical Book of Tobit (written c. 225–175 BC) does not name any of the wives aboard Noah's Ark, but states that Noah's wife was one of his "own kindred" . 1 Peter 3:20 (written in the late 1st century AD) states that there were eight people on the Ark.
It is a reproduction and revision of the novel, “Seola” which was written in 1878, and which deals with conditions prior to the flood. Pastor [Charles Taze] Russell read this book with keen interest, and requested some of his friends to read it because of its striking harmony with the Scriptural account of the sons of God described in the ...
Noah's Ark (1846), by the American folk painter Edward Hicks. Noah's Ark (Hebrew: תיבת נח; Biblical Hebrew: Tevat Noaḥ) [Notes 1] is the boat in the Genesis flood narrative through which God spares Noah, his family, and examples of all the world's animals from a global deluge. [1]
[33] [a] While the first is far shorter than the second, it sets out the basic themes and provides an interpretive key for understanding the entire book. [34] The primeval history has a symmetrical structure hinging on the flood story (chapters 6–9) with the events before the flood mirrored by the events after. [35]
The local flood interpretation of Noah's flood became accepted by many Christians after 19th century scientific findings. [citation needed] The view was defended by 19th century Scottish geologist Charles Lyell, in his book Principles of Geology (1833), where he concluded that the Genesis flood must have been a regional affair and not a global deluge.
The Genesis Flood: The Biblical Record and its Scientific Implications is a 1961 book by young Earth creationists John C. Whitcomb and Henry M. Morris that, according to historian Ronald Numbers, elevated young Earth creationism "to a position of fundamentalist orthodoxy".