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] (Ancient Greek: Πλουτώνιον, lit. "Place of Plouton") is a sanctuary specially dedicated to the ancient Greek god Plouton (i.e., Hades). Only a few such shrines are known from classical sources, usually at locations that produce poisonous emissions and were considered to represent an entrance to the underworld. [2]
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
Lerna Lake was one of the entrances to the Underworld. [3] [4] Odysseus visited the Underworld, entering through river Acheron in northwest Greece. [5] Orpheus traveled to the Greek underworld in search of Eurydice by entering a cave at Taenarum or Cape Tenaron on the southern tip of the Peloponnese. [6]
For later Greek poets the very ancient pre-Homeric association of the asphodel flower with a positive form of afterlife as well as the enlarged role of Elysium as it became the destination of more than just a few lucky heroes, altered the character of the meadows. Greek poets who wrote after Homer's time describe them as untouched, lovely, soft ...
Aornum (Ancient Greek: Ἄορνον) was an oracle in Ancient Greece, located in Thesprotia in a cave called Charonium (Χαρώνειον ἄντρον or χάσμα) which gave forth poisonous vapours. [1] The name of the cave, "Charon's Cave", reflects the belief that it was an entrance for Hades, the Greek underworld. [2]
In ancient times, the concept of a subterranean land inside the Earth appeared in mythology, folklore and legends.The idea of subterranean realms seemed arguable, and became intertwined with the concept of "places" of origin or afterlife, such as the Greek underworld, the Nordic Svartálfaheimr, the Christian Hell, and the Jewish Sheol (with details describing inner Earth in Kabalistic ...
Ancient Greek literary sources such as Pindar, Aeschylus, Euripides, Plato, and Callimachus also place Charon on the Acheron. Roman poets, including Propertius, Ovid, and Statius, name the river as the Styx, perhaps following the geography of Virgil's underworld in the Aeneid, where Charon is associated with both rivers.
By most accounts, Heracles made his descent into the underworld through an entrance at Tainaron, the most famous of the various Greek entrances to the underworld. [44] The place is first mentioned in connection with the Cerberus story in the rationalized account of Hecataeus of Miletus (fl. 500–494 BC), and Euripides, Seneca , and Apolodorus ...