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Ritual fighting (or ritual battle or ritual warfare) permits the display of courage, masculinity, and the expression of emotion while resulting in relatively few wounds and even fewer deaths. Thus such a practice can be viewed as a form of conflict-resolution and/or as a psycho-social exercise.
Some practice Hoodoo as an autonomous religion, some practice as a syncretic religion between two or more cultural religions, in this case being African indigenous spirituality and Abrahamic religion. [7] [8] Many Hoodoo traditions draw from the beliefs of the Bakongo people of Central Africa. [9]
Art and oracle: African art and rituals of divination. New York: The Metropolitan Museum of Art. ISBN 978-0-87099-933-8. Archived from the original on 2013-05-10. Lugira, Aloysius Muzzanganda. African traditional religion. Infobase Publishing, 2009. Mbiti, John. African Religions and Philosophy (1969) African Writers Series, Heinemann ISBN 0 ...
Death and the King's Horseman builds upon the true story on which Soyinka based the play, to focus on the character of Elesin, the King's Horseman of the title. According to some Yoruba traditions, the death of the king must be followed by the ritual suicide of the king's horseman as well as the king's dog and horse, because the horseman's spirit is essential to helping the King's spirit ...
Obeah incorporates both spell-casting and healing practices, largely of African origin, [2] although with European and South Asian influences as well. [3] It is found primarily in the former British colonies of the Caribbean, [2] namely Suriname, Jamaica, the Virgin Islands, Trinidad, Tobago, Guyana, Belize, the Bahamas, St Vincent and the Grenadines, and Barbados. [4]
Faith 25: Zulu Sangomas: Visits a Zulu Sangoma in Johannesburg, South Africa to contact the spirit of the ancestors. Faith 26: Twelfth Apostolic Church: Witnesses an outdoor prayer meeting in Hillbrow, Johannesburg, South Africa, where rituals involving healing and protection through the intercession of the Holy Spirit are key.
The traditional beliefs and practices of African people are highly diverse beliefs that include various ethnic religions. [4] [5] Generally, these traditions are oral rather than scriptural and passed down from one generation to another through folk tales, songs, and festivals, [6] [7] include belief in an amount of higher and lower gods, sometimes including a supreme creator or force, belief ...
Abakuá is one of three major Afro-Cuban religions present on the island, the other two being Santería, which derives largely from the Yoruba religion of West Africa, and Palo, which has its origins among the Kongo religion of Central Africa. [10] Another Afro-Cuban religion is Arará, which derives from practices among the Ewe and Fon. [11]