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For the God who created and upholds the universe was not created – he is eternal. He was not 'made' and therefore subject to the laws that science discovered; it was he who made the universe with its laws. Indeed, that fact constitutes the fundamental distinction between God and the universe. The universe came to be, God did not.
If there is a God who is always open to personal relationship with each human person, then no human person is ever non-resistantly unaware that God exists. If a perfectly loving God exists, then no human person is ever non-resistantly unaware that God exists (from 2 and 3). Some human persons are non-resistantly unaware that God exists.
The argument is based on the idea that if something exists, there must be a reason or explanation for its existence. Therefore, if God exists, there must be a reason or explanation for his existence. However, proponents of the "no reason" argument argue that there is no reason or explanation for God's existence, and therefore he does not exist.
Pascal considers that if there is "equal risk of loss and gain" (i.e. a coin toss), then human reason is powerless to address the question of whether God exists. That being the case, then human reason can only decide the question according to possible resulting happiness of the decision, weighing the gain and loss in believing that God exists ...
Several defects in human anatomy can result in death, especially without modern medical care: In the human female, a fertilized egg can implant into the fallopian tube, cervix or ovary rather than the uterus causing an ectopic pregnancy. The existence of a cavity between the ovary and the fallopian tube could indicate a flawed design in the ...
Further treatments: In the Question of the Summa theologica: in Article I, Aquinas finds that the existence of God is not self-evident to humans. In Article II, he says that the approach of demonstration a posteriori can be used to go trace back to assert the a priori existence of God. Article III (i.e., the Five Ways) is a summary or ...