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The kanji used to write the word is an ateji, although its characters reflect the popular belief that the movement of the mechanism is caused by supernatural agents (ko 狐, kitsune; ku 狗, dog/tengu; ri 狸, tanuki). The modern version is similar to a Ouija board.
The kitsune exhibit the ability of bakeru or transforming its shape and appearance, and bakasu, capable of trickery or bewitching; these terms are related to the generic term bakemono meaning "spectre" or "goblin", [5] and such capabilities were also ascribed to badgers [6] (actually tanuki or raccoon dog) and occasionally to cats (cf. bakeneko).
Its name comes from how it is presumed to be some kind of monster lighting up paper lanterns; it is also said to be the work of kitsune. [2] In Miyoshi District, Tokushima Prefecture, these chōchinbi are called "tanukibi" (狸火, lit "tanuki fire"), and as according to their name, they are considered to be a fire lit by tanuki.
kitsune (狐, きつね, IPA: [kʲi̥t͡sɨne̞] ⓘ) are foxes that possess paranormal abilities that increase as they get older and wiser. According to folklore, the kitsune-foxes (or perhaps the "fox spirits") can bewitch people, just like the tanuki. They have the ability to shapeshift into human or other forms, and to trick or fool human ...
The Japanese raccoon dog (Nyctereutes viverrinus), [1] also known by its Japanese name tanuki (Japanese: 狸, タヌキ), [2] is a species of canid endemic to Japan. It is one of two species in the genus Nyctereutes, alongside the common raccoon dog (N. procyonoides), [3] of which it was traditionally thought to be a subspecies (Nyctereutes procyonoides viverrinus).
Taxidermy of a Japanese raccoon dog, wearing waraji on its feet: This tanuki is displayed in a Buddhist temple in Japan, in the area of the folktale "Bunbuku Chagama".. The earliest appearance of the bake-danuki in literature, in the chapter about Empress Suiko in the Nihon Shoki, written during the Nara period, is the passages "in two months of spring, there are tanuki in the country of Mutsu ...
In Meireki 3 (AD 1657), tanuki were farmed and their skins were used in the crafting of bellows. Danzaburou was the name of a human merchant in Echigo, who purportedly began caring for and trying to conserve the tanuki in Sado, and became widely respected on the island. Theory states that the tanuki itself was later worshiped as an ujigami. [13]
As a kitsune, with no other name of his own revealed throughout the play, he is known only as "Tadanobu" and as "Genkurō". Separating from Yoshitsune and his party, Genkurō, his true identity still unknown, escorts Shizuka to Yoshino , seeking escape and safety from the agents of Yoritomo.