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'Sun'; Homeric Greek: Ἠέλιος) is the god who personifies the Sun. His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). [a] Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also ...
Init-init: the Itneg god of the Sun married to the mortal Aponibolinayen; during the day, he leaves his house to shine light on the world [7] Chal-chal: the Bontok god of the Sun whose son's head was cut off by Kabigat; [8] aided the god Lumawig in finding a spouse [9] Mapatar: the Ifugao sun deity of the sky in charge of daylight [10]
Lampetia, goddess of light, and one of the Heliades or daughters of Helios , god of the Sun, and of the nymph Neera . Theia, Titaness of sight and the shining light of the clear blue sky. She is the consort of Hyperion and mother of Helios, Selene, and Eos. Zeus, as a reflex of *Dyeus, could be considered god of the day-lit sky
Inti is the ancient Incan sun god. He is revered as the national patron of the Inca state. Although most consider Inti the sun god, he is more appropriately viewed as a cluster of solar aspects, since the Inca divided his identity according to the stages of the sun. [103] Inti is represented as a golden disk with rays and a human face.
The scarab god was however included in the creationist theory of Heliopolis and later Thebes. [13] Often, Khepri and another solar deity, Atum, were seen as aspects of Ra: Khepri represented the morning sun, Ra was the midday sun, and Atum represented the evening sun. [6]
The god Ptah could correspond with the sun deities Re or Aten during the Amarna period, where he embodied the divine essence with which the sun god was fed to come ...
Phaethon (/ ˈ f eɪ. ə θ ən /; Ancient Greek: Φαέθων, romanized: Phaéthōn, lit. 'shiner', pronounced [pʰa.é.tʰɔːn]), also spelled Phaëthon, is the son of the Oceanid Clymene and the sun god Helios in Greek mythology.
In Hindu context, the sun-god only appears at a later period, as in the Virūpākṣa temple in Paṭṭadakal (8th century CE). [48] The iconography of Surya in Hinduism varies with its texts. He is typically shown as a resplendent standing person holding a lotus flower in both hands, riding a chariot pulled by one or more horses typically ...