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Paleo-Indians inhabited Maryland beginning in c. 10,000 BC as the Pleistocene ice sheet retreated, [1] having come from other areas of North America to hunt. Members of the Monongahela culture lived in the western portion of Maryland, constructing sites such as the Barton Village Site and Meyer Site.
The Choptank (or Ababco [2]) were an Algonquian-speaking Native American people that historically lived on the Eastern Shore of Maryland on the Delmarva Peninsula.They occupied an area along the lower Choptank River basin, [3] which included parts of present-day Talbot, Dorchester and Caroline counties. [4]
The Assateague (meaning: "swifly moving water") [1] were an Algonquian people speaking the Nanticoke language who historically lived on the Atlantic coast side of the Delmarva Peninsula (known during the colonial period as the Eastern Shores of Maryland and Virginia, and the Lower Counties of Pennsylvania).
Maryland was not subject to Reconstruction, but the end of slavery meant heightened racial tensions as free blacks flocked to the city and many armed confrontations erupted between blacks and whites. Rural blacks who flocked to Baltimore created increased competition for skilled jobs and upset the prewar relationship between free blacks and whites.
The Susquehannocks were active in the fur trade and established close trading relationships with Virginia, New Sweden, and New Netherland. They were in conflict with Maryland until a treaty was negotiated in 1652, and were the target of intermittent attacks by the Haudenosaunee (Iroquois) .
The Monongahela culture were an Iroquoian Native American cultural manifestation of Late Woodland peoples from AD 1050 to 1635 in present-day Western Pennsylvania, western Maryland, eastern Ohio, and West Virginia. [1] The culture was named by Mary Butler in 1939 for the Monongahela River, whose valley contains the majority of this culture's ...
The Mattawomans had a cordial relationship with the Maryland government. They were once armed, along with the Piscataways and Pamunkeys, with "matchcoats, corn, powder, and shot in return for military help.” Being distrustful of Natives, the Maryland government wanted to ensure loyalty from the Mattawomans.
[1] Maryland's foundation charter was drafted in feudal terms and based on the practices of the ancient County Palatine of Durham, which existed until 1646. He was given the rights and privileges of a Palatine lord, and the extensive authority that went with it. The Proprietor had the right and power to establish courts and appoint judges and ...