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According to 2019 The New Yorker article, Yerushalmi's central argument is that modern Jewish historiography rejects the "premises that were basic to all Jewish conceptions of history in the past." "Remember" is a "command delivered many times in the Bible, and it is possible to see Judaism itself as a technology of memory, a set of practices ...
Vergangenheitsbewältigung describes the attempt to analyze, digest and learn to live with the past, in particular the Holocaust.The focus on learning is much in the spirit of philosopher George Santayana's oft-quoted observation that "those who forget the past are condemned to repeat it".
Hebrews 6 is the sixth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
It ends with a threat followed by a promise. The Psalm addresses those who have made a covenant with God through sacrifice. God does not have a problem with the sacrifices—they are being offered diligently. Yet, the people are forgetting God through their conduct. The Psalm tells us that sacrificial actions by themselves are not sufficient.
"Our God, Our Help in Ages Past" (or "O God, Our Help in Ages Past") is a hymn by Isaac Watts in 1708 that paraphrases the 90th Psalm of the Book of Psalms. It originally consisted of nine stanzas; however, in present usage the fourth, sixth, and eighth stanzas are commonly omitted to leave a total of six (Methodist hymn books also include the ...
In Faust, Part Two, the titular character, Faust, is bathed "in the dew of Lethe" so that he would forget what happened in Faust, Part One. A remorseful Faust would not work well with the rest of Part 2. The forgetting powers of Lethe allowed him to forget the ending of the Gretchen drama and move on to the story of part 2.
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Since they saw in prophetic vision that which was to occur in the future, they spoke about it in the past tense and testified firmly that it had happened, to teach the certainty of his [God's] words -- may he be blessed -- and his positive promise that can never change and his beneficent message that will not be altered." (Isaac ben Yedaiah): [5]