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The Analects, also known as the Sayings of Confucius, is an ancient Chinese philosophical text composed of sayings and ideas attributed to Confucius and his contemporaries, traditionally believed to have been compiled by his followers.
The Analects states that social disorder often stems from failure to call things by their proper names, that is, to perceive, understand, and deal with reality. Confucius' solution to this was the "rectification of names". He gave an explanation to one of his disciples: A superior man, in regard to what he does not know, shows a cautious reserve.
Since Confucius's time, the Analects has heavily influenced the philosophy and moral values of China and later other East Asian countries as well. The Imperial examinations , started in the Sui dynasty and eventually abolished with the founding of the Republic of China , emphasized Confucian studies and expected candidates to quote and apply ...
Confucius's teachings were later turned into an elaborate set of rules and practices by his numerous disciples and followers, who organized his teachings into the Analects. [ 57 ] [ 58 ] Confucius's disciples and his only grandson, Zisi , continued his philosophical school after his death. [ 59 ]
Analects 10.11 tells that Confucius always took a small part of his food and placed it on the sacrificial bowls as an offering to his ancestors. [51] Some Confucian movements worship Confucius, [54] although not as a supreme being or anything else approaching the power of tian or the tao, and/or gods from Chinese folk religion. These movements ...
The Analects never expands on what this term means, but Zisi's text, The Doctrine of the Mean, explores its meaning in detail, as well as how to apply it to one's life. The application of Confucian metaphysics to politics and virtue ethics. The text was adopted into the canon of the Neo-Confucian movement, as compiled by Zhu Xi.
The Book Xue Er with commentaries by He Yan. Xué Ér (學而) is the first book of the Analects of Confucius.According to Zhu Xi, a Confucian philosopher in the 12th century, the book Xue Er is the base of moral improvement because it touches upon the basic principles of being a "gentleman" (jūnzǐ, 君子).
The Tenmon Analects were published in the second year of the Temmon era (1533) by members of the Asaino family, a physician and a publisher in Sakai, who based it on the treasured book by Kiyohara Nobukata (1475−1550), the authority on Confucian studies in his time.