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Before Freud could conclude that the seduction by fathers was a fantasy, he had to be rid of his earlier theory. Since men did not complain of maternal seduction Freud limited the imagined abuse to a specific female problem. To remove the responsibility from fathers, Freud found it necessary to undermine the perceptions of his female patients. [4]
Robin Tolmach Lakoff, James C. Coyne, Father Knows Best: The Use and Abuse of Power in Freud's Case of Dora, Teachers' College Press, 1993; Jeffrey Moussaieff Masson: Against Therapy (Chapter 2: Dora and Freud), [31] Patrick Mahoney, Freud's Dora: A Psychoanalytic, Historical, and Textual Study, Yale University Press 1996, ISBN 0-300-06622-8
Freud draws a key analogy between the development of civilization and libidinal development in the individual, which allows Freud to speak of civilization in his own terms: there is anal eroticism that develops into a need for order and cleanliness, a sublimation of instincts into useful actions, alongside a more repressive renunciation of ...
The Future of an Illusion (German: Die Zukunft einer Illusion) is a 1927 work by Sigmund Freud, the founder of psychoanalysis, in which Freud discusses religion's origins, development, and its future. He provides a psychoanalysis of religion as a false belief system.
Freud began his first essay, on "The Sexual Aberrations", by distinguishing between the sexual object and the sexual aim—noting that deviations from the norm could occur with respect to both. [2] The sexual object is therein defined as a desired object, and the sexual aim as what acts are desired with said object.
Moses and Monotheism (German: Der Mann Moses und die monotheistische Religion, lit. ' The man Moses and the monotheist religion ') is a 1939 book about the origins of monotheism written by Sigmund Freud, [1] the founder of psychoanalysis.