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Flavius Josephus (/ dʒ oʊ ˈ s iː f ə s /; [4] Ancient Greek: Ἰώσηπος, Iṓsēpos; c. AD 37 – c. 100), born Yosef ben Mattityahu [a] (Hebrew: יוֹסֵף בֵּן מַתִּתְיָהוּ) was a Roman–Jewish historian and military leader.
The first-century Jewish historian Flavius Josephus provides external information on some people and events found in the New Testament. [1] The extant manuscripts of Josephus' book Antiquities of the Jews, written around AD 93–94, contain two references to Jesus of Nazareth and one reference to John the Baptist.
Against Apion (Greek: περὶ ἀρχαιότητος Ἰουδαίων λόγος Peri Archaiotētos Ioudaiōn Logos; Latin Contra Apionem or In Apionem) is a polemical work written by Flavius Josephus as a defense of Judaism as a classical religion and philosophy against criticism by Apion, stressing its antiquity against what he perceived as more recent traditions of the Greeks.
Flavius Josephus, a Jew born and raised in Jerusalem, is the only historian to provide a detailed account of the First Jewish–Roman War and the only person who recorded what happened on Masada. After being captured during the Siege of Yodfat and then freed by Vespasian, Josephus chronicled the Roman campaign. [7]
A leaf from the 1466 manuscript of the Antiquitates Iudaice, National Library of Poland. Antiquities of the Jews (Latin: Antiquitates Iudaicae; Greek: Ἰουδαϊκὴ ἀρχαιολογία, Ioudaikē archaiologia) is a 20-volume historiographical work, written in Greek, by historian Josephus in the 13th year of the reign of Roman emperor Domitian, which was 94 CE. [1]
The problem is named after Flavius Josephus, a Jewish historian and leader who lived in the 1st century. According to Josephus's firsthand account of the siege of Yodfat, he and his 40 soldiers were trapped in a cave by Roman soldiers. They chose suicide over capture, and settled on a serial method of committing suicide by drawing lots.