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Seshat was closely associated with Thoth (Djehuty in ancient Egyptian), the reckoner of time and god of writing who was also venerated as a god of wisdom, with whom he shared some overlapping functions. She was variously considered to be the sister, wife, or daughter of Thoth. [1] Seshat is the inventor of writing and Thoth taught writing to man.
Hert-Nemmat-Set – A goddess in the eleventh division of Duat who punishes the damned [39] Hert-sefu-s – A goddess in the eleventh division of Duat [39] Heru-pa-kaut – A mother goddess with a fish on her head [39] Heset – Goddess of food and drink [86] Hetepes-Sekhus – A personification of the eye of Ra, also a cobra goddess [86]
Gaia, primal mother goddess and goddess of the earth and its personification; Hamadryades, oak tree dryads; Hegemone, goddess of plants, specifically making them bloom and bear fruit as they were supposed to; Helios, Titan-god of the sun; Horae, goddesses of the seasons and the natural portions of time; Meliae, nymphs of honey and the ash tree
"The ancient Egyptian goddess Seshat (above in her role as the Goddess who measures) is depicted with a hemp leaf in her head dress. Pharaoh Tuthmosis III (1479 to 1425 B.C.E.) called her Sefkhet-Abwy (She of the seven points). Hemp was used to make measuring cords. Seshat was the goddess of libraries, knowledge, and geomancy, among other things.
Cantheism is a word that signifies any and all attitudes towards the cannabis plant as a religious experience. While not technically a religion itself, it is a philosophy that examines the inherent religious nature of man’s interaction with the cannabis plant. [41] United States v. Jefferson, 175 F. Supp. 2d 1123 (N.D. Ind. 2001) states:
The mythical goddess, whose presence is felt in all the stories, is Kali; she makes a corporeal appearance only in “The Goddess.” [6] [7] When Claudia first encounters what appears to be a seemingly animated statue of the Hindu goddess Kali, she finds it both fascinating and offensive:
The primary advocate of a religious use of cannabis plant in early Judaism was Sula Benet (1936), who claimed that the plant keneh bosem קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was in fact cannabis, [4] although lexicons of Hebrew and dictionaries of plants of ...
The food was also taken away – they were not physically consumed; the god only partook of their essence – to be represented at the chapels of other deities. Each god received essentially the same service. The priests eventually consumed the food in the 'reversion of offerings', wḏb ḫt. More purifying libations were poured, and incense ...