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1970 - La fe de la Iglesia. Lo que ha de creer el cristiano de hoy. Madrid: B.A.C. 1972 - El gran desconocido. El Espíritu Santo y sus dones. Madrid: B.A.C. 1973 - Los grandes maestros de la vida espiritual. Historia de la espiritualidad cristiana. Madrid: B.A.C. 1975 - La oración del cristiano. Madrid: B.A.C. 1977 - Somos hijos de Dios ...
The Parroquia del Espíritu Santo y San Patricio (English: Parish Church of the Holy Spirit and Saint Patrick), constructed in 1645, is one of Puerto Rico's oldest Catholic parish churches. It is located in the main plaza of the municipality of Loíza, Puerto Rico .
An interior view of the Sainte-Chapelle on the Île de la Cité in Paris, France, completed in 1248. During the Middle Ages, many buildings in the Gothic architecture-style were erected as places of worship for the Catholic Church.
Religious orders in the Annuario Pontificio Saint Bruno of Cologne, founder of the Order of Carthusians, as painted by Nicolas Mignard A genealogical tree of the Order of the Immaculate Conception with the foundress, Saint Beatrice of Silva, and other remarkable Conceptionist nuns Maria Vittoria De Fornari Strata was the foundress of the Order ...
Historia de la Iglesia Católico en México. Mexico: Fondo de Cultura Económico / El Colegio de Méxiquense 1992. Cuevas, Mariano, S.J. Historia de la Iglesia de México. 5 vols. 1921–28. Mecham, J. Lloyd. Church and State in Latin America (revised edition). Chapel Hill: University of North Carolina Press 1966. Schmitt, Karl.
The Catechism of the Catholic Church (Latin: Catechismus Catholicae Ecclesiae; commonly called the Catechism or the CCC) is a reference work that summarizes the Catholic Church's doctrine.
In 1958, Badanelli wrote, in his book Perón, La Iglesia y un Cura, that he rejected the idea of an Argentine state religion similar to the Church of England, and denied the rumour that in 1960 ICAB Bishop Carlos Duarte Costa clandestinely consecrated him in Buenos Aires.
On January 6, 1622 Gregory XV erected the Congregation de Propaganda Fide as central and supreme organ for the propagation of the faith to aim at the union of the Orthodox and Protestant Churches and to promote and organize the mission among non-Christians. [9] The goal of this was to regulate missionary work through structural accountability.