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Transubstantiation – the real presence of Jesus in the Eucharistic Adoration at Saint Thomas Aquinas Cathedral in Reno, Nevada. Transubstantiation (Latin: transubstantiatio; Greek: μετουσίωσις metousiosis) is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine ...
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.
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The first appearance of the term in a papal document was in the letter of Pope Innocent III Cum Marthae circa to John of Canterbury on 29 November 1202, [30] then briefly in the decree Firmiter credimus of the Fourth Lateran Council (1215) [31] and afterward in the book "Iamdudum" sent to the Armenians in the year 1341. [32]
Reformed confessions teach that the bread and wine of the Supper do not become the blood and body of Christ, as in the Catholic view of transubstantiation. Against Lutherans, Reformed confessions do not teach that partakers of the Supper eat Christ's body and drink his blood with their mouths (Latin: manducatio oralis).
To Protestants, transubstantiation seemed too much like magic, and they rejected it as an explanation for what occurred in the Eucharist. [13] Protestants opposed the sacrament of penance for two reasons. The first reason was private or auricular confession of sin, which parishioners were supposed to undertake at least once a year. For ...
One year after a lesson on a Black author’s memoir was shut down in a Midlands classroom, drawing national attention to the situation, the teacher brought it back. Here’s how it worked this time.
Berengar of Tours, engraving by Henrik Hondius from Jacob Verheiden, Praestantium aliquot theologorum (1602).. Berengar of Tours (died 6 January 1088), in Latin Berengarius Turonensis, was an 11th-century French Christian theologian and archdeacon of Angers, a scholar whose leadership of the cathedral school at Chartres set an example of intellectual inquiry through the revived tools of ...