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The opening pronoun is plural, which France notes indicates that the prayer was likely intended for communal worship, rather than private repetition. The New Testament also makes clear that father is a title used by disciples to refer to God.
In the 1973 translation of the Roman Missal by the ICEL, the word collecta was rendered as "Opening Prayer". This was a misnomer, since the collect ends—rather than opens—the introductory rites of the Mass. [4] This prayer is said immediately before the Epistle. [5]
Praise the Lord is a Christian greeting phrase used in various parts of the world in English, as well as other languages. [1] [2] The salutation is derived from the Bible, where it and related phrases occurs around 250 times (cf. Psalm 117:1–2).
The first opening prayer on the first large bead (optional); The second opening prayer, repeated three times, still on the first large bead (optional); The Lord's Prayer on the first small bead; The Hail Mary on the second small bead; and; The Apostles' Creed on the third small bead. The praying of the decades then follows, repeating this cycle ...
It includes hymns, prayers, Scripture lessons, a sermon, and Holy Communion. [5] The covenant prayer and service are recognised as one of the most distinctive contributions of Methodism to the liturgy of Protestantism in general, and they are also used from time to time by other Christian denominations. [citation needed]
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
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The Oratio Missae or Prayer of the Mass, [a] an opening prayer making reference to the feast being celebrated and in general character much like the Roman Collect. The Prayer after the Names, said immediately after the recitation of the names of the faithful, living and dead, who are being prayed for.