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The Torah is also known as the Pentateuch (/ ˈ p ɛ n t ə tj uː k /) or the Five Books of Moses. In Rabbinical Jewish tradition it is also known as the Written Torah (תּוֹרָה שֶׁבִּכְתָב, Tōrā šebbīḵṯāv). If meant for liturgic purposes, it takes the form of a Torah scroll (Hebrew: ספר תורה Sefer Torah).
The composition of the Torah (or Pentateuch, the first five books of the Hebrew Bible—Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) was a process that involved multiple authors over an extended period of time. [1]
The Making of the Pentateuch (in fact only Genesis–Numbers, as Whybray excludes Deuteronomy) is in three parts. Part 1 examines the methodology and assumptions of source criticism and the Documentary Hypothesis; Part 2 examines the methodology of form criticism and tradition history as developed by Noth and others; and Part 3 sets out Whybray's own suggestions for the process by which the ...
The Hebrew Bible or Tanakh [a] (/ t ɑː ˈ n ɑː x /; [1] Hebrew: תַּנַ״ךְ tanaḵ, תָּנָ״ךְ tānāḵ or תְּנַ״ךְ tənaḵ) also known in Hebrew as Miqra (/ m iː ˈ k r ɑː /; Hebrew: מִקְרָא miqrāʾ), is the canonical collection of Hebrew scriptures, comprising the Torah, the Nevi'im, and the Ketuvim.
Christians traditionally divide the Old Testament into four sections: [3] the first five books or Pentateuch (which corresponds to the Jewish Torah); the history books telling the history of the Israelites, from their conquest of Canaan to their defeat and exile in Babylon; the poetic and wisdom literature, which explore themes of human ...
The Torah (or Pentateuch) is collectively the first five books of the Bible: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. [12] According to tradition, they were dictated by God to Moses, [ 13 ] but when modern critical scholarship began to be applied to the Bible, it was discovered that the Pentateuch was not the unified text one would ...
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...
Wellhausen argued that this was the newly compiled Pentateuch. Nehemiah 8–10, according to Wellhausen, describes the publication and public acceptance of this new law code c. 444 BC. [12] [14] There was now a large gap between the earliest sources of the Pentateuch and the period they claimed to describe, which ended c. 1200 BC. [16]