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Sami noaidi with a meavrresgárri drum used for runic divination.Illustration printed from copperplates by O.H. von Lode, after drawings made by Knud Leem (1767). A noaidi (Northern Sami: noaidi, Lule Sami: noajdde, Pite Sami: nåjjde, Southern Sami: nåejttie, Skolt Sami: nåidd, Kildin Sami: нуэййт / но̄ййт, Ter Sami: ныэййтӭ) is a shaman of the Sami people in the Nordic ...
The symbols generally draw inspiration from old ornamental traditions such as duodji and the "runes" of the traditional shaman's drums. The symbols generally don't follow the rules of tincture , as the "Sámi colours" are traditionally placed colour on colour (rather than colour on metal and vice versa).
The Sami religion differs somewhat between regions and tribes. Although the deities are similar, their names vary between regions. The deities also overlap: in one region, one deity can appear as several separate deities, and in another region, several deities can be united in to just a few.
Depiction of Horagalles from a Sami shaman drum found in Norway. The drum symbols were copied by the Christian priest Thomas von Westen in the 18th century. [8] The two hammers of the thunder god depicted as a blue cross on a late 18th-century shaman drum from Porsanger Municipality, Western Finnmark, Norway, described by the Christian missionary Knud Leem.
Beivve Sami Sun symbol Sami Shaman drum found in Nærøysund Municipality, Norway. Beaivi, Beiwe, Bievve, Beivve or Biejje is the Sami Sun-deity; the name of the deity is the same as the name of the Sun. [1] [2] The Sami Sun-deity is usually depicted as female, but sometimes as male.
The Sámi (/ ˈ s ɑː m i / SAH-mee; also spelled Sami or Saami) are the traditionally Sámi-speaking indigenous people inhabiting the region of Sápmi, which today encompasses large northern parts of Norway, Sweden, Finland, and of the Kola Peninsula in Russia.
An 18th century copper carving depicting a Sámi shaman with a drum used in traditional religious ceremonies. During the 1500s, missionary activity was initiated to convert the Sámi people living in Norway, who at the time were still practicing their traditional, indigenous religion. While scattered attempts to spread Christianity to lands ...
They were often hired by local non-Sami, who thought they could affect the weather; in 1627, Quiwe Baarsen was burned at the stake in Norway accused of having sunk ships by summoning a storm. In Sweden, there were only two cases of witch trials against the Sami; in 1671, Aike Aikesson was sentenced to death accused by a missionary of having ...