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[71] [72] The use of Filioque was defended by Saint Paulinus II, the Patriarch of Aquileia, at the Synod of Friuli, Italy in 796, and it was endorsed in 809 at the local Council of Aachen. [73] As the practice of chanting the Latin Credo at Mass spread in the West, the Filioque became a part of the Latin liturgical rites. This practice was ...
The Council of Florence is the seventeenth ecumenical council recognized by the Catholic Church, held between 1431 and 1449. It was convened in territories under the Holy Roman Empire . Italy became a venue of a Catholic ecumenical council after a gap of about 2 centuries (the last ecumenical council to be held in Italy was the 4th Council of ...
The Council of Florence, session 6 (1439): "We declare that when holy doctors and fathers say that the Holy Spirit proceeds from the Father through the Son, this bears the sense that thereby also the Son should be signified, according to the Greeks indeed as cause, and according to the Latins as principle of the subsistence of the Holy Spirit ...
The Council of Florence, session 6 in Laetentur Caeli (1439), on union with the Greeks: "We declare that when holy Doctors and Fathers say that the Holy Spirit proceeds from the Father through the Son, this tends toward that understanding which signifies that the Son, like the Father, is also what the Greeks call 'cause' and the Latins ...
During The council of florence Mark made strong arguments against the latin use of the word Filloque. Echoing centuries of polemic, going back to Photius, the debates surrounding the Filioque admitted resonances of more recent discussions, such as those of John Bekkos and Gregory of Cyprus.
The Latin term Filioque is translated into the English clause "and the Son" in that creed: I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son . Who with the Father and the Son is adored and glorified. or in Latin: Et in Spiritum Sanctum, Dominium et vivificantem: qui ex Patre Filioque procedit
Articles relating to the filioque ("and from the Son"), a Latin term ("and from the Son") added to the original Niceno-Constantinopolitan Creed (commonly known as the Nicene Creed), and which has been the subject of great controversy between Eastern and Western Christianity.
"The Russian Orthodox Church declared itself autocephalous in 1448, on the basis of explicit rejection of the Filioque, and the doctrine of "Moscow as the Third and Final Rome" was born. This rejection of the Idea of Progress embodied in the Council of Florence is the cultural root of subsequent Russian imperial designs on the West." [18]