Search results
Results From The WOW.Com Content Network
In Genesis 17:15, God changes her name to Sarah (princess) ("a woman of high rank") as part of the covenant with El Shaddai after Hagar bears Abram his first born son Ishmael. Abraham, Sarah and Hagar, imagined here in a Bible illustration from 1897. Sarai treated Hagar well, and induced women who came to visit her to visit Hagar also.
genesis 17 God again appears to Abram, and enters into a personal covenant with him securing Abram's future: God promises him a numerous progeny, changes his name to " Abraham " and that of Sarai to " Sarah ," and institutes the circumcision of all males as an eternal sign of the covenant.
In Genesis 17, "Almighty God" changed Abram’s name to Abraham, for he would be a father of many nations. In addition, his wife Sarai's name was changed to Sarah, for she would be a mother of nations. Three visitors came to Abraham and said that he would have a son. Sarah believed she was too old to have a child and laughed.
According to Genesis 17:15 God changed her name to Sarah as part of a covenant with Yahweh after Hagar bore Abraham a son Ishmael. Genesis, Isaiah, Romans, ...
Hannah's status as primary wife and her barrenness recall Sarah and Rebecca in Genesis 17 and Genesis 25 respectively. Klein suggests that Elkanah took Peninnah as a second wife because of Hannah's barrenness. [2] Hannah's prayer, 1860 woodcut by Julius Schnorr von Karolsfeld
According to the Bible, Hagar was the Egyptian slave of Sarai, Abram's wife (whose names later became Sarah and Abraham). Sarai had been barren for a long time and sought a way to fulfill God's promise that Abram would be father of many nations, especially since they had grown old, so she offered Hagar to Abram to be his concubine.
Georgia (14-2, 2-1 SEC) crashed into the rankings by beating then-No. 6 Kentucky 82-69 on Jan. 7 and then-No. 17 Oklahoma 72-62 on Saturday. Tennessee (15-1, 2-1) represents another stiff ...
The Jewish Encyclopedia's article "Sarah" [1] notes that the story of Sarah's life, brief and incomplete as it is, presents nevertheless curious repetitions, e.g., the incident with Pharaoh and a similar incident with Abimelech (Genesis 12:10 and Genesis 20:1). According to the Jewish Encyclopedia, the recurring story has a unified purpose: