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Mohā (Sanskrit: मोहा), a Sanskrit word often rendered as “delusion," refers to the Hindu and Buddhist concept of ignorance that prevents the understanding of Truth. [1] Bhagavad Gita, Verse 2.52, explains this delusion (moha) as infatuation or attachment to maya .
A delusion [a] is a fixed belief that is not amenable to change in light of conflicting evidence. [2] As a pathology, it is distinct from a belief based on false or incomplete information, confabulation, dogma, illusion, hallucination, or some other misleading effects of perception, as individuals with those beliefs are able to change or readjust their beliefs upon reviewing the evidence.
Delusions can be bizarre or non-bizarre in content; [7] non-bizarre delusions are fixed false beliefs that involve situations that could occur in real life, such as being harmed or poisoned. [8] Apart from their delusion or delusions, people with delusional disorder may continue to socialize and function in a normal manner and their behavior ...
A thought disorder (TD) is a disturbance in cognition which affects language, thought and communication. [1] [2] Psychiatric and psychological glossaries in 2015 and 2017 identified thought disorders as encompassing poverty of ideas, paralogia (a reasoning disorder characterized by expression of illogical or delusional thoughts), word salad, and delusions—all disturbances of thought content ...
Whereas avidya is defined as a fundamental ignorance, moha is defined as delusion, confusion and incorrect beliefs. In the Theravada tradition, moha and avidya are equivalent terms, but they are used in different contexts; moha is used when referring to mental factors, and avidya is used when referring to the twelve links .
Moha (Sanskrit: मोह; Pali: 𑀫𑁄𑀳; Tibetan phonetic: timuk) is a concept in both Hinduism and Buddhism, meaning illusion [1] or delusion. In Hinduism, it is one of the six arishadvargas (also known as shadripus).
Paraphrenia is often associated with a physical change in the brain, such as a tumor, stroke, ventricular enlargement, or neurodegenerative process. [4] Research that reviewed the relationship between organic brain lesions and the development of delusions suggested that "brain lesions which lead to subcortical dysfunction could produce delusions when elaborated by an intact cortex".
The symptoms of the syndrome of subjective doubles are not clearly defined in medical literature; however, there are some defining features of the delusion: [5] The existence of the delusion, by definition, is not a widely accepted cultural belief. The patient insists that the double they see is real even when presented with contradictory evidence.