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Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Sanātana Dharma (Devanagari: सनातन धर्म, meaning "eternal dharma", or "eternal order") [1] is an endonym for certain sects of Hinduism, and used as an alternative term to the exonyms of Hinduism, including Hindu Dharma. The term is found in Sanskrit and other Indian languages.
The four puruṣārthas are Dharma (righteousness, moral values), Artha (prosperity, economic values), Kama (pleasure, love, psychological values) and Moksha (liberation, spiritual values, self-realization). [2] [3] All four Purusharthas are important, but in cases of conflict, Dharma is considered more important than Artha or Kama in Hindu ...
Contrasting with some forms of Buddhism, the Buddha's teaching on 'reality' in the Tathagatagarbha Mahayana scriptures - which the Buddha states constitute the ultimate manifestation of the Mahayana Dharma (other Mahayana sutras make similar claims about their own teachings) - insists that there truly is a sphere or realm of ultimate truth ...
The theological claim therein asserts, without any elaboration, that Dharma just like the Vedas are eternal and timeless, the former is directly or indirectly related to the Vedas. [78] Yet these texts also acknowledge the role of Smriti, customs of polite learned people, and one's conscience as source of dharma.
Some Buddha statues also depict the related Dharmachakra Mudrā, a hand sign depicting the turning of the Dharma wheel. A very similar wheel symbol also appears in the flag of the Romani people, hinting to their nomadic history. In non-Buddhist cultural contexts, an eight-spoked wheel resembles a traditional ship's wheel.
Advaita Vedanta is a Hindu sādhanā, a path of spiritual discipline and experience, [note 3] and states that moksha (liberation from 'suffering' and rebirth) [9] [10] is attained through knowledge of Brahman, recognizing the illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership ...
Furthermore, according to Lachs, dharma transmission has not always been based on the spiritual qualities or realization of the recipient. It has been given at times for various other reasons, such as securing political benefits to a monastery, perpetuating a lineage (even if the recipient has not awakened), and to imbue missionaries with ...