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In Aristotle's hierarchical system of philosophy he considers politics, the study of communities, to be of higher priority than ethics, which concerns individuals. The title of Politics literally means "the things concerning the πόλις ( polis )", and is the origin of the modern English word politics .
Aristotle's main notion is that the ancient Greek polis, or city-state, is the natural end of human beings; they start in family groups, progress naturally to forming villages, and finally come together in cities. Thus, the family forms the root of human relationships, but the city is the flower.
Why Aristotle uses the same term to refer to at least two distinct ideas has confused readers for millennia. For instance, later Aristotle refers to the ideal politeia as one using a mixed government. But it is uncertain whether he is referring to governments in general or to a specific form.
Aristotle mentioned the collection of Constitutions in the Nicomachean Ethics (10.1181B17). It was supposed to be material gathered for his work on Politics.However, after the Athenian politeia was discovered, historians noted a later dating of the monographs (in the 320s BC) compared to the Politics (after 336 BC, most likely before 331 BC).
50 Aristotle Quotes on Philosophy, Virtue and Education. Morgan Bailee Boggess. April 6, 2024 at 8:25 AM. ... “It is not always the same thing to be a good man and a good citizen.” ...
According to ancient sources, Aristotle compiled constitutions of 158 Greek states, of which the Constitution of the Athenians is the only one to survive intact. [6] Modern scholars dispute how much of the authorship of these constitutions can be attributed to Aristotle personally; he at least would have been assisted by his students. [7]
Ancient Athenian armor from the 6th century BCE called a greave covered a citizen-soldier's knee and lower leg. A hoplite's armor signified its owner's social status as well as his service to the community. (Snodgrass 1967 (1999), 58–59) History of citizenship describes the changing relation between an individual and the state, known as ...
In this teleological view, the good stems from objective facts about human life and purpose, which may vary, depending upon peoples' occupations, virtue-levels, etc. [13] However, noting that only citizens have the salvation (common good) of the city at heart, [21] Aristotle argues that, regardless of form of government, [17] [18] [22] those ...