Search results
Results From The WOW.Com Content Network
Sikhism is a monotheistic and panentheistic religion. Sikhs believe that there exists only one God and that God is simultaneously within everything and is all-encompassing. The oneness of God is reflected by the phrase Ik Onkar. [19] [20] In Sikhism, the word for God is Waheguru (lit. ' wondrous teacher ').
Unlike the linear view of life, death, heaven or hell taken in Abrahamic religions, for Hindus and Sikhs believe in the concept of Saṃsāra, that is life, birth and death are repeated, for each soul, in a cycle until one reaches mukti or moksha. [90] [91]
Names peculiar to Sikhism for God are Naam (lit. name ), Shabad ( word ) and Waheguru (Wow true Master ). While Naam and Shabad are mystical terms standing for the Divine Manifestation, Waheyguru is a phrase expressing awe, wonder, and ecstatic joy of the worshiper as he/she comprehends the greatness and grandeur of the Lord and their Creation.
But if one analyses the Sikh Scriptures carefully, one may find that on many occasions the afterlife and the existence of heaven and hell are mentioned and criticised in Guru Granth Sahib and in Dasam Granth as non-true man made ideas, so from that it can be concluded that Sikhism does not believe in the existence of heaven and hell; however ...
The Guru Granth Sahib promotes the message of equality of all beings and at the same time states that Sikh believers "obtain the supreme status" (SGGS, page 446). ). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should "reckon the entire mankind as One" (Akal Us
Sikhs reject the caste system and promote social and gender equality, as the soul is the same for both men and women. All are equal in the eyes of God. God is accessible without priests or a middle person. Sikhs and Jains, like Hindus, are expected to be tolerant of all faiths and do not believe that any one path has a monopoly on the Truth.
Ravidassias believe that Ravidas is their Guru (saint) whereas Sikhs consider him one of the bhagats (holy person) who is revered in the Sikh faith. [13] Ravidassias have attempted to create a separate lineage by appointing head preachers of Ravidass Deras as Guru whereas the Sikhs do not, states Ronki Ram. [14]
The first half of the 19th-century saw Sikh power expanded with the Sikh Empire under Ranjit Singh.This strength was deeply admired and cherished by Sikhs. The Nirankari sect was founded in 1851 by Baba Dyal, a Sahajdhari, who aimed at refocusing Sikhs on the Adi Granth – the Sikh scripture, and reform the beliefs and customs of the Sikhs. [3]