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Punjabi literature had an early claim to the compositions of Baba Farid in the 13th century as an example, predating the development of Hindi literature by several centuries. [2] Lala Lajpat Rai objected to the contemporary Khalsa Party's development of Punjabi literature, claiming it was an objectionable "mixture" ( khichṛī ) that borrowed ...
Amar Bharati – Ikki Kahaniyan (short stories, Punjabi tr. from Rabindranath Thakur), Laxmi Narayan Mohanty – Banachari (novel, Oriya tr. from Bibhuti Bhushan Bandyopadhyay ), Biharilal Chhabria - Sat Kadam (Two Parts) (novel, Sindhi tr. from Tarashankar Bandyopadhyay )
Nagmani Urdu: ناگ منی was a Punjabi literary magazine started by Sahitya Akademi Award winner writer Amrita Pritam. The magazine is believed to have inspired and established many Punjabi writers [ 1 ] such as Gurdial Singh , Dalip Kaur Tiwana and Shiv Kumar Batalvi .
Sahitya Akademi Award for Punjabi Award for contributions to Punjabi literature Awarded for Literary award in India Sponsored by Sahitya Akademi, Government of India Reward(s) ₹ 1 lakh (US$1,200) First award 1955 Final award 2024 Highlights Total awarded 64 First winner Bhai Vir Singh Most Recent winner Paul Kaur Website Official website Part of a series on Sahitya Akademi Awards Category ...
There is a famous poem Prince Saiful Malook and Badri Jamala of the mystic poet of Punjabi literature Mian Muhammad Bakhsh. After the death of Magan Thakur, he received patronage from Saiyad Muhammad Musa, the army chief of King Shrichandra Sudharma. He translated the Haft Peykar from Persian as Saptapaykar in Bengali at his request.
She advocated reform, particularly for women, and believed that parochialism and excessive conservatism were principally responsible for the relatively slow development of Muslims in British India. Anjuman-e-Khawateen-e-Islam organised events for social reforms based on the original teachings of Islam that, according to her, were lost.
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Women, in custom and practice, remained subordinate to men in almost all aspects of their lives; greater autonomy was the privilege of the rich or the necessity of the very poor. Most women's lives remained centred on their traditional roles, and they had limited access to markets, productive services, education, health care, and local government.