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  2. Proto-Indo-European mythology - Wikipedia

    en.wikipedia.org/wiki/Proto-Indo-European_mythology

    The Structuralist School argues that Proto-Indo-European mythology was largely centered around the concept of dualistic opposition. [18] They generally hold that the mental structure of all human beings is designed to set up opposing patterns in order to resolve conflicting elements. [19]

  3. *Manu and *Yemo - Wikipedia

    en.wikipedia.org/wiki/*Manu_and_*Yemo

    There is no scholarly consensus as to which of the variants is the most accurate reconstruction of the Proto-Indo-European cosmogonic myth. [11] Bruce Lincoln's reconstruction of the Proto-Indo-European motif known as "Twin and Man" is supported by a number of scholars such as Jaan Puhvel, J. P. Mallory, Douglas Q. Adams, David W. Anthony, and, in part, Martin L. West. [12]

  4. Indo-European cosmogony - Wikipedia

    en.wikipedia.org/wiki/Indo-European_cosmogony

    The Indo-European cosmogony refers to the creation myth of the reconstructed Proto-Indo-European mythology.. The comparative analysis of different Indo-European tales has led scholars to reconstruct an original Proto-Indo-European creation myth involving twin brothers, * Manu-('Man') and * Yemo-('Twin'), as the progenitors of the world and mankind, and a hero named * Trito ('Third') who ...

  5. *Trito - Wikipedia

    en.wikipedia.org/wiki/*Trito

    *Trito is a significant figure in Proto-Indo-European mythology, representing the first warrior and acting as a culture hero. [1] He is connected to other prominent characters, such as Manu and Yemo, [1] and is recognized as the protagonist of the myth of the warrior function, [1] establishing the model for all later men of arms. [1]

  6. *Perkʷūnos - Wikipedia

    en.wikipedia.org/wiki/*Perkʷūnos

    *Perkʷūnos (Proto-Indo-European: 'the Striker' or 'the Lord of Oaks') is the reconstructed name of the weather god in Proto-Indo-European mythology. The deity was connected with fructifying rains, and his name was probably invoked in times of drought. In a widespread Indo-European myth, the thunder-deity fights a multi-headed water-serpent ...

  7. *H₂éwsōs - Wikipedia

    en.wikipedia.org/wiki/*H%E2%82%82%C3%A9ws%C5%8Ds

    *H₂éwsōs or *H a éusōs (lit. ' the dawn ') is the reconstructed Proto-Indo-European name of the dawn goddess in the Proto-Indo-European mythology. [1]*H₂éwsōs is believed to have been one of the most important deities worshipped by Proto-Indo-European speakers due to the consistency of her characterization in subsequent traditions as well as the importance of the goddess Uṣas in ...

  8. *Dʰéǵʰōm - Wikipedia

    en.wikipedia.org/wiki/*Dʰéǵʰōm

    The Proto-Indo-European (PIE) word for 'earth', *dʰ(é)ǵʰōm (acc. dʰǵʰ-ém-m, gen. *dʰǵʰ-mós), is among the most widely attested words in Indo-European languages (cf. Albanian dhé and toka; Hittite tēkan, tagān; Sanskrit kṣám; Greek khthṓn; Latin humus; Avestan zam; Tocharian tkaṃ; Old Irish dú, Lithuanian žẽmė; Old Slavonic zemlja), which makes it one of the most ...

  9. Proto-Indo-Europeans - Wikipedia

    en.wikipedia.org/wiki/Proto-Indo-Europeans

    The Proto-Indo-Europeans are a hypothetical prehistoric ethnolinguistic group of Eurasia who spoke Proto-Indo-European (PIE), the reconstructed common ancestor of the Indo-European language family. Knowledge of them comes chiefly from that linguistic reconstruction, along with material evidence from archaeology and archaeogenetics .