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Ecclesiastes 3 is the third chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book contains philosophical speeches by a character called 'Qoheleth' ("the Teacher"; Koheleth or Kohelet ), composed probably between the fifth and second centuries BC. [ 3 ]
It follows the biblical book verse by verse, only a few verses remaining without commentary. In the list of the old sedarim for the Bible, four sedarim are assigned to Ecclesiastes (beginning at 1:1, 3:13, 7:1, and 9:7); and Kohelet Rabbah was probably divided according to these sections.
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The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Eccl. 1:15 - "That which is crooked cannot be made straight: and that which is wanting cannot be numbered." - Describes the nature of brittle solids, but more importantly the concept of zero! Eccl. 3:14-15 - "I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that ...
Ecclesiastes 2:10-26 on the right page and Ecclesiastes 3:1-14 on the left page of the Bible in Hebrew (reading from right to left). The question in this part – 'is there any preference between wisdom and pleasure-seeking?' – comes out of the problem of life (Ecclesiastes 1:2–11) and two failed remedies (Ecclesiastes 1:12–18 and 2:1 ...
Song of Songs 4 (abbreviated [where?] as Song 4) is the fourth chapter of the Song of Songs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book is one of the Five Megillot, a collection of short books, together with Ruth, Lamentations, Ecclesiastes and Esther, within the Ketuvim, the third and the last part of the Hebrew Bible. [3]
The whole passage of 5:8 to 6:9 is arranged as such that the outer sections will point to the center at verse 20. [15] Qoheleth reiterates his earlier conclusion that God's gift is the ability to find enjoyment in the wealth, [ 12 ] which keep humans occupied in life, [ 5 ] so that "they should not much call to mind the days of their lives".