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The Lancashire Witches is the only one of William Harrison Ainsworth's forty novels that has remained continuously in print since its first publication. [1] It was serialised in the Sunday Times newspaper in 1848; a book edition appeared the following year, published by Henry Colburn .
Pendle Hill from the northwest. On the right is the eastern edge of Longridge Fell, which is separated from Pendle Hill by the Ribble valley.. The accused witches lived in the area around Pendle Hill in Lancashire, a county which, at the end of the 16th century, was regarded by the authorities as a wild and lawless region: an area "fabled for its theft, violence and sexual laxity, where the ...
Potts' book has been called the "clearest example of an account [of a witch trial] obviously published to display the shining efficiency and justice of the legal system". [3] Although written as an apparently verbatim account, Potts was not reporting what had actually been said during the trials; he was reflecting what had happened. [4]
The Lancashire Witches and Teague O'Divelly, the Irish Priest (1682) Bury Fair (1689) The Amorous Bigot, with the second part of Teague O'Divelly (1690) The Scowerers (1691) The Volunteers, or Stockjobbers, published posthumously (1693)
Neill was born in Prestwich, Lancashire, England, [2] [3] into a family with long-standing local connections. His great-grandfather, also called Robert Neill, was a former Mayor of Manchester (two terms, 1866–68), though his mother came from Colne, in Central Lancashire, an area to which he would return continually in his novels.
To commemorate the 400th anniversary of the trials of the Pendle witches, a new long-distance walking route called the Lancashire Witches Walk was created. Ten tercet waymarkers, designed by Stephen Raw, each inscribed with a verse of a poem by Carol Ann Duffy, were installed along the route, with the fourth located at the castle. [77] [78]
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The trial of the Samlesbury witches is perhaps one example of that trend; it has been described as "largely a piece of anti-Catholic propaganda", [6] and even as a show-trial, to demonstrate that Lancashire, considered at that time to be a wild and lawless region, was being purged not only of witches but also of "popish plotters" (i.e ...