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Joseph interpreting the dreams of the baker and the cupbearer, by Benjamin Cuyp, c. 1630. Zaphnath-Paaneah (Biblical Hebrew: צָפְנַת פַּעְנֵחַ Ṣāp̄naṯ Paʿnēaḥ, LXX: Ψονθομφανήχ Psonthomphanḗch) is the name given by Pharaoh to Joseph in the Genesis narrative (Genesis 41:45).
Some Bible translations transliterate the name Ιωσηφ depending on the context for better distinction, such as the 2004 Dutch Nieuwe Bijbelvertaling, which writes Jozef wherever Saint Joseph of Nazareth or Joseph (Genesis) are identified (24 verses), [9] and Josef wherever other persons are concerned (14 verses); [10] additionally, three verses in Mark (6:3, 15:40, 15:47) identify a Joses.
Joseph (/ ˈ dʒ oʊ z ə f,-s ə f /; Hebrew: יוֹסֵף, romanized: Yōsēp̄, lit. 'He shall add') [2] [a] is an important Hebrew figure in the Bible's Book of Genesis.He was the first of the two sons of Jacob and Rachel (Jacob's twelfth named child and eleventh son).
The Bible offers two explanations for the origins of the name Yosef: first, it is compared to the word asaf from the root /'sp/, ' taken away ': "And she conceived, and bore a son; and said, God hath taken away my reproach"; Yosef is then identified with the similar root /ysp/, meaning ' add ': "And she called his name Joseph; and said, The L ORD shall add to me another son."
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David, a continuation of the argument made by the ...
Joseph and Asenath is a narrative that dates from between 200 BCE and 200 CE. [1] It concerns the Hebrew patriarch Joseph and his marriage to Asenath, expanding the fleeting mentions of their relationship in the Book of Genesis. The text was translated widely, including into Amharic, Arabic, Armenian, Early Modern German, Latin, Middle English ...
The English translation in The Koren Jerusalem Bible, which is Koren's Hebrew/English edition, is by Professor Harold Fisch, a Biblical and literary scholar, and is based on Friedländer's 1881 Jewish Family Bible, but it has been "thoroughly corrected, modernized, and revised". [18] The Koren Jerusalem Bible incorporates some unique features:
Matthew 1:21 is the twenty-first verse of the first chapter in the Gospel of Matthew in the New Testament. Joseph is being spoken to in a dream by an angel.In this verse, the angel tells Joseph to call the child "Jesus", "because he will save his people from their sins".