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Zechariah 2 is the second of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it forms part of the Book of the Twelve Minor Prophets. [4]
The Book of Zechariah is a Jewish text attributed to Zechariah, a Hebrew prophet of the late 6th century BC. ... 10:1-2, 11:1-3, 11:17 and 13:7-9". She refers to ...
Zechariah's vision of the four horns and four craftsmen, by Christoph Weigel. The four horns (Hebrew: ארבע קרנות ’arba‘ qərānōṯ) and the four craftsmen (ארבעה חרשים ’arbā‘āh ḥārāšîm, also translated "engravers" or "artisans") feature in a vision found in the Book of Zechariah in the Old Testament.
A Levite of the sons of Asaph: 2 Chron 20:14. One of Jehoshaphat's sons: 2 Chron 21:2. The father of Abijah (queen), who was the mother of Hezekiah: 2 Chron 29:1 possibly the same as Isaiah's supporter Zechariah the son of Jeberechiah Isa 8:2. One of the sons of Asaph: 2 Chron 29:13. One of the "rulers of the house of God": 2 Chron 35:8.
Zechariah (Hebrew: זְכַרְיָה Zəḵaryā, "remember Yah"; Greek: Ζαχαρίας; Zacharias in KJV; Zachary in the Douay–Rheims Bible; Zakariyya (Arabic: زكريا, romanized: Zakariyyā) in Islamic tradition) is a Jewish figure in the New Testament and the Quran, [3] and venerated in Christianity and Islam. [4]
Schilder notes that Zechariah's payment indicates an assessment of his worth, as well as his dismissal. [19] (p 74) In Exodus 21:32, 30 pieces of silver was the price of a slave, so while Zechariah calls the amount a "handsome price" (Zechariah 11:13), this could be sarcasm. Webb, however, calls it as a "considerable sum of money". [20]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The second part of the canticle is an address by Zechariah to his own son, who was to take so important a part in the scheme of the Redemption; for he was to be a prophet, and to preach the remission of sins before the coming of the Redeemer from on high. The prophecy that he was to "go before the face of the Lord to prepare his ways" (v.