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Evangelium vitae (Ecclesiastical Latin: [ɛ.vanˈd͡ʒɛː.li.um ˈvi.tɛ]) translated in English as 'The Gospel of Life', is a papal encyclical published on 25 March 1995 (on that year's Feast of the Annunciation) by Pope John Paul II.
Humanae vitae (Latin, meaning 'Of Human Life') is an encyclical written by Pope Paul VI and dated 25 July 1968. The text was issued at a Vatican press conference on 29 July. [ 1 ] Subtitled On the Regulation of Birth , it re-affirmed the teaching of the Catholic Church regarding married love , responsible parenthood, and the rejection of ...
Through his encyclicals, John Paul also talked about the dignity of women and the importance of the family for the future of humanity. Other important documents include the encyclicals The Gospel of Life ("Evangelium Vitae") and Faith and Reason ("Fides et Ratio"), and the apostolic letter "Light of the East" (Orientale Lumen).
Dominum et vivificantem (Latin: The Lord and Giver of Life) is the fifth encyclical written by Pope John Paul II.The encyclical was promulgated on 18 May 1986. It is a theological examination of the role of the Holy Spirit as it pertains to the modern world and the church and the use of spiritual prayer to renew one's spiritual life.
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The Winnipeg Statement is the Canadian Conference of Catholic Bishops' statement on the papal encyclical Humanae vitae from a plenary assembly held at Saint Boniface in Winnipeg, Manitoba. Published on September 27, 1968, it is the Canadian bishops' document about rejecting Pope Paul VI's July 1968 encyclical on human life and the regulation of ...
In his 1995 encyclical titled Evangelium vitae (The Gospel of Life), Pope John Paul II suggested that capital punishment should be avoided unless it is the only way to defend society from the offender in question, opining that punishment "ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words ...
One of the changes in the 1997 update consisted of the inclusion of the position on the death penalty that is defended in John Paul II's encyclical Evangelium vitae of 1995. [28] [better source needed] The paragraph dealing with the death penalty (2267) was revised again by Pope Francis in 2018. The text previously stated (1997): [29]