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Horowitz also gained a reputation as a miracle-worker who could accomplish the tikkun, or repair of the soul, of those who sought his assistance and guidance. During his stay in Lublin, Horowitz was opposed by a prominent mitnaged rabbi, Azriel Horowitz. [5] He established his synagogue there at Szeroka 28 in the Jewish Quarter of Lublin. [6]
The grave of Isaiah Horowitz in the Tomb of Maimonides compound, Tiberias, Israel. Isaiah or Yeshayahu ben Avraham Ha-Levi Horowitz (Hebrew: ישעיה בן אברהם הלוי הורוויץ), (c. 1555 [1] [2] – March 24, 1630), also known as the Shelah HaKaddosh (השל"ה הקדוש "the holy Shelah") after the title of his best-known work, was a prominent rabbi and mystic.
Horowitz (Hebrew: הוֹרוֹביץ, Yiddish: האָראָװיץ) is a Levitical Ashkenazi surname deriving from the Horowitz family, though it can also be a non-Jewish surname as well. The name is derived from the town of Hořovice , Bohemia .
These chapters are derived from Avot de-Rabbi Natan, Version B, Chapter 13, and their originality in Pirkei DeRabbi Eliezer is a matter of scholarly debate. Many researchers speculate that these chapters are a later addition and not original to the Midrash .This hypothesis is based on evidence from the Cairo Geniza , where a list of books ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
The exact difference between the three forbidden forms of necromancy mentioned in Deuteronomy 18:11 is a matter of uncertainty; yidde'oni ("wizard") is always used together with ob ("consulter with familiar spirits"), [7] and its semantic similarity to doresh el ha-metim ("necromancer", or "one who directs inquiries to the dead") raises the ...
Matthew 16:19 is the nineteenth verse in sixteenth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It records the words spoken by Jesus to Simon Peter. It is from this passage that Saint Peter is often said to be the gatekeeper of heaven.