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Hosea 11, the eleventh chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible, [1] [2] has been called "one of the high points in the Old Testament". [3] In the Hebrew Bible is a part of the Book of the Twelve Minor Prophets .
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Matthew 2:13 cites Hosea's prophecy in Hosea 11:1 that God would call His Son out of Egypt as foretelling the flight into Egypt and return to Israel of Joseph, Mary, and the infant Jesus. [17] [18] In Luke 23:30, Jesus referenced Hosea 10:8 when he said "Then they will begin to say to the mountains 'Cover us" and to the hills, 'Fall on us'.'. [19]
prophecy of Amos, Hosea. c. 767 BC–c. 754 BC [citation needed] King Uzziah of Judah c. 740 BC–c. 700 BC [citation needed] prophecy of Isaiah. prophecy of Micah. c. 722 BC [citation needed] Kingdom of Israel falls to Neo-Assyrian Empire c. 715 BC–c. 687 BC [citation needed] King Hezekiah of Judah. prophecy of Joel(?) prophecy of Nahum. c ...
The name Hosea seems to have been common, and is derived from a related verb meaning 'salvation'. Numbers 13:16 states that Hosea was the original name of Joshua, son of Nun until Moses gave him the longer, theophoric name Yehoshua (Hebrew: יְהוֹשֻֽׁעַ, romanized: Yēhōšūaʿ) incorporating an abbreviated form of the Tetragrammaton.
Also Maud Hart Lovelace's Betsy's Wedding (1955), Stephen King's novel 11/22/63 (2011), [40] Sheila Heti's novel Motherhood (2018) and David Fennario's play Balconville (1979). A short story in Daniel Mallory Ortberg's collection The Merry Spinster (2018) explores a version of the narrative as told from the perspective of the angel.
Hoshea (Hebrew: הוֹשֵׁעַ, Hōšēaʿ, "salvation"; Akkadian: 𒀀𒌑𒋛𒀪 A'úsiʾ [a-ú-si-ʾ]; Latin: Osee) was the nineteenth and last king of the northern Kingdom of Israel and son of Elah (not the Israelite king Elah).
David’s earthly line failed before the righteous Branch came, hence Jeremiahs future prophesy. (cf. Luke 1:31–33). The genealogies of Matthew and Luke show that this promise was fulfilled as Christ was able to trace both His legal line through Joseph and His physical line through Mary back to David (Matthew 1:1–16; Luke 3:23–31). [11]