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Ana BeKoach (Hebrew: אנא בכח , We beg you!With your strength) is a medieval Jewish piyyut (liturgical poem) called by its incipit.This piyyut, the acronym of which is said to be a 42-letter name of God, [note 1] is recited daily by those Jewish communities which include a greatly expanded version of Korbanot in Shacharit and more widely as part of Kabbalat Shabbat.
Each day's shir shel yom was chosen for its ties to that day's significance in the week of Creation, as explained by the Baraita that quotes Rabbi Yehuda in the name of Rabbi Akiva: [5] On Sunday, Psalm 24 ("For God is the land and its fullness...") is recited, in reference to the first day of Creation , on which God acquired the universe ...
The "standing [prayer]", also known as the Shemoneh Esreh ("The Eighteen"), consisting of 19 strophes on weekdays and seven on Sabbath days and 9 on Rosh haShana Mussaf. It is the essential component of Jewish services , and is the only service that the Talmud calls prayer .
Then the whole Yom Kippur Temple service is described in detail: the preparation of the High Priest during seven days preceding the festival, the appointment of a substitute to meet the emergency of the High Priest's becoming disqualified, the preparation of the holy vessels, the offering of the regular morning sacrifice, the baths and ablutions of the High Priest, his different changes of ...
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
Baruch HaShem Le'Olam (Hebrew: ברוך ה׳ לעולם , Blessed is HaShem Forever) [note 1] [note 2] is a compilation of 18 verses from Tanach that is recited by some Jewish communities during weekday Maariv between Shema and Amidah. Its name is from the first 3 words of the first verse.
Tefillah ('prayer') – asks God to accept our prayers, to have mercy and be compassionate. On fast days, Ashkenazic Jews insert Aneinu into this blessing during Mincha. Sephardic Jews recite it during Shacharit as well, and Yemenite Jews recite it also at maariv preceding a fast day.
Before Creation and before Tzimtzum "God filled all space", that is, God alone existed because Creation had not yet been created. The Torah reflects divine wisdom, so God was with the Torah even before Creation: "I (the Torah) was there"; in other words the Midrash explains that before the Creation "God played with the Torah", his wisdom was ...