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The assumption of Mary is praised in numerous songs from the 10th century, [13] In several songs, Mary is praised to be above all saints and angels and participates in the kingdom of her son. Her assumption is “wished by the faithful people” in a song from the 12th century. [14] The Marian songs and hymns in this epoch are too numerous to ...
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Hymns to Mary began to flourish with the growing veneration of the Virgin Mary in the 11th and 12th centuries, and the Ave Maria became well established. [14] Marian hymns in the Western Church grew even faster during the 13th century as the Franciscans began to compose a number of lasting hymns.
Mary, Untier of Knots or Mary, Undoer of Knots is the name of both a Marian devotion and a Baroque painting (German: Wallfahrtsbild or Gnadenbild) which represents that devotion. The painting by Johann Georg Melchior Schmidtner , of around 1700, is in the Catholic pilgrimage church of St. Peter am Perlach , otherwise known as the Perlach Church ...
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
Several images of the Blessed Virgin Mary under the title of Our Lady of Consolation have been honored by several popes and are venerated throughout Poland. Pope John XXIII — granted a decree of coronation for Nowy Sącz on 10 August 1963. Pope Paul VI — granted a decree of coronation for the namesake Marian images:
The feast of the St. Mary the Virgin is observed on the traditional day of the Assumption, 15 August. The Nativity of the Blessed Virgin is kept on 8 September. [121] The Conception of the Blessed Virgin Mary is kept in the 1662 Book of Common Prayer, on 8 December. In certain Anglo-Catholic parishes this feast is called the Immaculate Conception.
The Church is like Mary. [20] The Church is virgin and mother, she is immaculate and carries the burdens of history. She suffers and she is assumed into heaven. Slowly she learns, that Mary is her mirror, that she is a person in Mary. Mary on the other hand is not an isolated individual, who rests in herself. She is carrying the mystery of the ...