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Jonathan, more mature in years, keeps back the tears, although his face expresses deep sorrow. Themes of love and suffering lie at the heart of the biblical story captured in the painting. Rembrandt painted the picture soon after the death of his beloved wife Saskia, and perhaps its subject is associated with his own feelings. [4]
The Godly Man's Picture is a work of systematic theology by Thomas Watson, a 17th century English Puritan preacher. The full title is The Godly Man's Picture Drawn with a Scripture Pencil, or, Some Characteristic Marks of a Man who is Going to Heaven .
The Biblical Rembrandt: human painter in a landscape of faith. Mercer University Press. ISBN 978-0-86554-886-2. Horst Woldemar Janson; Anthony F. Janson (2003). History of art: the Western tradition. Prentice Hall PTR. ISBN 978-0-13-182895-7. Henri J. M. Nouwen (1992). The return of the prodigal son: a meditation on fathers, brothers, and sons ...
Reconciliatio et paenitentia (English: Reconciliation and Penance) is an apostolic exhortation by Pope John Paul II, delivered on 2 December 1984 in Saint Peter's Basilica in Rome, which grew out of the Sixth General Assembly of the Synod of Bishops held in 1983. [1]
The Holkham Bible (London, British Library, Additional MS 47682) is an illustrated collection of biblical and apocryphal stories in Norman French.The picture book was produced in England during the decades before 1350 for use by an unidentified Dominican friar.
Most sources indicate 1918 as the year, though Enstrom's daughter Rhoda, born in 1917, claimed to remember being present when the photograph was taken, which might have been around 1920. The man depicted in the photograph is Charles Wilden, who earned a meager living as a peddler and lived in a sod house. While the photograph conveys a sense of ...
Photos and videos captured the "biblical devastation" in Asheville, North Carolina as residents scramble to find resources after flooding and power outages caused gas and water shortages.. Roads ...
Ralph Martin writing in the Dictionary of Paul and his Letters, suggests reconciliation is at the center of Pauline theology. [4] Stanley Porter writing in the same volume suggests a conceptual link between the reconciliation Greek word group katallage (or katallasso) and the Hebrew word shalom (שָׁלוֹם), generally translated as 'peace.' [5]