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In the centuries after the Babylonian exile, a belief in afterlife and post-death retribution appeared in Jewish apocalyptic literature. [8] At much the same time the Bible was translated into Greek, and the translators used the Greek word paradaisos for the garden of God [54] and Paradise came to be located in heaven. [45]
Christian teachings on the transcendence, immanence, and involvement of God in the world and his love for humanity exclude the belief that God is of the same substance as the created universe (rejection of pantheism) but accept that God the Son assumed hypostatically united human nature, thus becoming man in a unique event known as "the ...
Christians believe that through his death and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life. [5] These beliefs emphasize that as the willing Lamb of God , Jesus chose to suffer in Calvary as a sign of his full obedience to the will of his Father, as an "agent and servant of God".
Noting the refrain of "Holy, holy, holy" in Isaiah 6:3 and Revelation 4:8, R. C. Sproul points out that "only once in sacred Scripture is an attribute of God elevated to the third degree... The Bible never says that God is love, love, love; or mercy, mercy, mercy; or wrath, wrath, wrath; or justice, justice, justice.
Some believe that true faith results in good works, while others believe that while faith in Jesus brings eternal life, it does not necessarily result in good works. [ 18 ] Regardless of the approach taken to faith, all Christians agree that the Christian faith (in the sense of Christian practice) is aligned with the ideals and the example of ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.