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Icelandic Christmas folklore depicts mountain-dwelling characters and monsters who come to town during Christmas. The stories are directed at children and are used to scare them into good behavior. The folklore includes mischievous pranksters who leave gifts at night and monsters who eat disobedient children.
In 2011, Trinka Hakes Noble retold the story in her book, "A Christmas Spider's Miracle.". [17] [18] [19] In 2014, the story was told by Angela Yuriko Smith and Robin Wiesenthal as "The Christmas Spiders." [20] [21] [22] The story was retold in 2020 as "Tinsel the Christmas Spider" by author Pamela K. Pfertsh, illustrated by Fina Tedesco. [23]
The Yule cat (Icelandic: Jólakötturinn, IPA: [ˈjouːlaˌkʰœhtʏrɪn], also called Jólaköttur and Christmas cat [1]) is a huge and vicious cat from Icelandic Christmas folklore that is said to lurk in the snowy countryside during the Christmas season and eat people who do not receive new clothing before Christmas Eve. In other versions of ...
“Due to the enduring influence of pagan traditions, Christmas celebrations in Belarus blend Christian customs with elements of folk rituals,” the national tourism agency says, noting that most ...
Many of the old Christmas traditions we celebrate today were developed to synthesize Christian doctrine with the pagan rituals that preceded them. Reindeer appear throughout the mythology and ...
Ghost stories. Long before "The Nightmare Before Christmas" combined the spooky with the sentimental for popular entertainment, people bonded around eerie stories at Christmastime.
1900s illustration of Saint Nicholas and Krampus visiting a child. The Krampus (German: [ˈkʁampʊs]) is a horned anthropomorphic figure who, in the Central and Eastern Alpine folkloric tradition, is said to accompany Saint Nicholas on visits to children during the night of 5 December (Krampusnacht; "Krampus Night"), immediately before the Feast of St. Nicholas on 6 December.
Grýla is closely associated with Christmas folklore in younger traditions. [2] The oldest extant source connecting Grýla with Christmas is a poem that was likely co-composed by the Rev. Guðmundur Erlendsson of Fell in Sléttuhlíð and his brother-in-law Ásgrímur Magnússon, who was a farmer and rímur-poet.