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Islamic geography began in the 8th century, influenced by Hellenistic geography, [2] combined with what explorers and merchants learned in their travels across the Old World (Afro-Eurasia). [1]
Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia.
Unlike contemporary scholarship, which relied on traditions and historical narratives from early Islam, Ibn Taymiyya's methodology was a mixture of the selective use of hadith and a literal understanding of the Quran. [225] [226] He rejected most philosophical approaches to Islam and proposed a clear, simple and dogmatic theology instead. [225]
In classical Islamic law, there are three major divisions of the world which are dar al-Islam (lit. ' territory of Islam '), denoting regions where Islamic law prevails, [1] dar al-sulh (lit. territory of treaty) denoting non-Islamic lands which are at peace or have an armistice with a Muslim government, [2] and dar al-harb (lit. territory of war), denoting lands that share a border with dar ...
Modern Wawasan Nusantara, the Indonesian archipelagic baselines pursuant to article 47, paragraph 9, of the United Nations Convention on the Law of the Sea (UNCLOS). Wawasan Nusantara, or Indonesian Archipelagic Vision, is the national vision of Indonesia towards their people, nation, and territory of the unitary state of the Republic of Indonesia (including its land and sea as well as the air ...
Visual images of Muhammad in the non-Islamic West have always been infrequent. In the Middle Ages they were mostly hostile, and most often appear in illustrations of Dante 's poetry. In the Renaissance and Early Modern period, Muhammad was sometimes depicted, typically in a more neutral or heroic light; the depictions began to encounter ...
Aniconism in Islam not only deals with the material image, but touches upon mental representations as well. It is a problematic issue, discussed by early theologians , as to how to describe God , Muhammad and other prophets, and, indeed, if it is permissible at all to do so.
Islam took over much of the traditional glass-producing territory of Sassanian and Ancient Roman glass, and since figurative decoration played a small part in pre-Islamic glass, the change in style is not abrupt, except that the whole area initially formed a political whole, and, for example, Persian innovations were now almost immediately ...