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Adherents believe that a Satguru, or ECK Master, who is a human being, has merged with the Shabd in such a manner that he or she is a living manifestation of it at its highest level (the “Word made flesh”). However, not only can the Satguru can attain this, but all human beings are inherently privileged in this way.
The primary meaning of the term נפש is 'the breath of life' instinct in the nostrils of all living beings, and by extension 'life', 'person' or 'very self'. There is no term in English corresponding to nephesh, and the (Christian) ' soul ', which has quite different connotations is nonetheless customarily used to translate it.
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word god (and its equivalent in other languages) is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms God and god. [1]
Sentient beings is a term used to designate the totality of living, conscious beings that constitute the object and audience of Buddhist teaching. Translating various Sanskrit terms (jantu, bahu jana, jagat, sattva), sentient beings conventionally refers to the mass of living things subject to illusion, suffering, and rebirth .
Bodhisattva – Liberation for living beings; Full Buddhahood. Within the various Mahayana-schools exist various further explanations and interpretations. [21] In Mahāyāna Buddhism, the Bodhisattva is the ideal. The ultimate goal is not only of one's own liberation in Buddhahood, but the liberation of all living beings.
In Theravada Buddhism, a Buddha is commonly understood as a being with the deepest spiritual wisdom about the nature of reality who has transcended rebirth and all suffering. He is also seen as having many miraculous and magical powers. However, a living Buddha has the limitations of a physical body, will feel pain, get old and die.
Jainism divides the universe into living and non-living beings. Only when the living becomes attached to the non-living does suffering result. Therefore, happiness is the result of self-conquest and freedom from external objects. The meaning of life may then be said to be to use the physical body to achieve self-realization and bliss. [155]
The Chinese character used in East Asian languages is 人, originating as a pictogram of a human being. The reconstructed Old Chinese pronunciation of the Chinese word is /ni[ŋ]/. [7] A Proto-Sino-Tibetan r-mi(j)-n gives rise to Old Chinese /*miŋ/, modern Chinese 民 mín ' people ' and to Tibetan མི mi ' person, human being '.