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Chapter 14 continues, without interruption, Jesus' dialogue with his disciples regarding his approaching departure from them. H. W. Watkins describes the chapter break as "unfortunate, as it breaks the close connection between these words and those which have gone immediately before ()", [4] although Alfred Plummer, in the Cambridge Bible for Schools and Colleges, identifies John 14 as the ...
The NA28 text is published by Deutsche Bibelgesellschaft (the German Bible Society). [18] Greek: Novum Testamentum Graece, Standard 28th edition, ISBN 978-3-438-05140-0 (2012). Novum Testamentum Graece, Large Print 27th edition, ISBN 978-3-438-05103-5 (1993). Novum Testamentum Graece, Wide Margin 27th edition, ISBN 978-3-438-05135-6
"Gergeza" was preferred over "Geraza" or "Gadara" (Commentary on John VI.40 (24) – see Matthew 8:28). Some common alterations include the deletion, rearrangement, repetition, or replacement of one or more words when the copyist's eye returns to a similar word in the wrong location of the original text.
The Wesley Study Bible has comprehensive notes on the text written by over 50 Biblical scholars along with life application notes written by over 50 pastors. The General Editors of the Bible were William H. Willimon , United Methodist bishop of Birmingham, Alabama and Joel B. Green , professor of New Testament Interpretation at Fuller ...
The concept of "truth" in Johannine writings is then intertwined with John 16:13's statement of how the Spirit of Truth acts as guide that leads believers to truth, building on the assurance given in John 14:26 that the Paraclete facilitates and confirms the memory of "all that Jesus had taught his disciples" and John 15:26's statement that ...
The first modern, fully "red letter" bible was published in 1901. [2] The red letter bible instantly became popular, and is sometimes favored by Protestant Christians in the United States. The format has been cited as particularly useful in King James Version editions, which do not use quotation marks .