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God told Adam, in the words of Psalm 139:16, "Your eyes did see unformed substance," Adam's potential descendants, and God told Adam that all of those descendants had already been written in the book of Adam, as Genesis 5:1 says: "This is the book of the generations of Adam." [168]
In Abrahamic religions, forbidden fruit is a name given to the fruit growing in the Garden of Eden which God commands mankind not to eat. In the biblical story, Adam and Eve eat the fruit from the tree of the knowledge of good and evil and are exiled from Eden:
In the second narrative, God fashions Adam from dust and places him in the Garden of Eden. Adam is told that he can eat freely of all the trees in the garden, except for the tree of the knowledge of good and evil. Subsequently, Eve is created from one of Adam's ribs to be his companion. They are innocent and unembarrassed about their nakedness.
The verse could also just mean flowers in general, rather than a specific variety. "In the field" implies that these are the wildflowers growing in the fields, rather than the cultivated ones growing in gardens. Harrington notes that some have read this verse as originally referring to beasts rather than flowers. [6]
Medieval scholars tend to use the word "legend" solely as a translation of Latin legenda, meaning the biography of saints as a literary form, and hence are often reluctant to use the word too liberally in other contexts. However, as a set-phrase, "Legend of the Rood" has become familiar enough to be uncontroversial.
Apps like Text With Jesus now offer the faithful, or perhaps the bored, a way to summon the voices of Jesus, the Virgin Mary and even Satan through language modeling programs.
God also promises to make Adam a god, but "not right now"; the delay is due to Adam's sin in eating the forbidden fruit, identified here as a fig. God says he will deify Adam after God's (Jesus's) resurrection, and Adam will sit at the right hand of God. [1]
Expulsion from Paradise, painting by James Tissot (c. 1896–1902) The Expulsion illustrated in the English Junius manuscript, c. 1000 CE. The second part of the Genesis creation narrative, Genesis 2:4–3:24, opens with YHWH-Elohim (translated here "the Lord God") [a] creating the first man (), whom he placed in a garden that he planted "eastward in Eden": [22]