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Judaism does not have a demonology or any set of doctrines about demons. [19] Use of the name "Lucifer" stems from Isaiah 14:3–20 , a passage which does speak of the defeat of a particular Babylonian King, to whom it gives a title which refers to what in English is called the Day Star or Morning Star (in Latin, lucifer , meaning "light-bearer ...
Bronze statue of the Assyro-Babylonian demon king Pazuzu, c. 800–700 BCE, Louvre. A demon is a malevolent supernatural entity. [1] Historically, belief in demons, or stories about demons, occurs in folklore, mythology, religion, and literature; these beliefs are reflected in media including comics, fiction, film, television, and video games.
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name. The list of demons in fiction includes those from literary fiction with theological aspirations, such as Dante's Inferno.
Ambrogio de Vignati, disagreeing with other authors, asserted that demons, besides not having a material body, could not create one, and all what they seemed to do was a mere hallucination provoked by them in the mind of those who had made a diabolical pact or were "victims" of a succubus or incubus, including the sexual act. [citation needed]
The Testament of Solomon is a pseudepigraphical work, purportedly written by King Solomon, in which the author mostly describes particular demons who he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.
The story revolves around Father Ramiro Ventura, a priest who seeks the help of the legendary demon hunter or "Diablero" Elvis Infante. With the help of Elvis's sister Keta and demon possessed Nancy Gama this unlikely team unleashes a series of events that could determine the fate of humanity.
The Pseudomonarchia Daemonum (lit. ' False Monarchy of Demons ') first appears as an appendix to De praestigiis daemonum (1577) by Johann Weyer. [1] An abridgment of a grimoire similar in nature to the Ars Goetia (first book of The Lesser Key of Solomon), it contains a list of demons, and the appropriate hours and rituals to conjure them.