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Bruce argued that the term "multiple religious belonging" should be strictly confined to being "an observant 'member' of more than one religion (religion here meaning such high level abstractions as Christianity, Islam, Hinduism, Sikhism, Buddhism etc)", and since most religions have strict requirements for and expectations of observant members ...
To be multifaith is to feel an affinity with aspects of more than one religion, philosophy or world-view, or to believe that none of them is superior to the others. This term should not be confused with interfaith, which concerns the communication between different religions.
For individual practitioners, having one truth, one religion, is very important. Several truths, several religions, is contradictory. I am Buddhist. Therefore, Buddhism is the only truth for me, the only religion. To my Christian friend, Christianity is the only truth, the only religion. To my Muslim friend, [Islam] is the only truth, the only ...
Mehmed II's ahidnâme to the Catholic monks of the recently conquered Bosnia issued in 1463, granting them full religious freedom and protection.. Religious pluralism existed in medieval Islamic law and Islamic ethics, as the religious laws and courts of other religions, including Christianity, Judaism and Hinduism, were usually accommodated within the Islamic legal framework, as exemplified ...
The list of religious populations article provides a comprehensive overview of the distribution and size of religious groups around the world. This article aims to present statistical information on the number of adherents to various religions, including major faiths such as Christianity, Islam, Hinduism, Buddhism, and others, as well as smaller religious communities.
[83] [84] [85] Pew Research Center estimates indicate that in 2010, more than 64 million Christians lived in countries with Muslim majorities (excluding Nigeria). The Pew Forum study finds that Indonesia (21.1 million) has the largest Christian population in the Muslim world, followed by Egypt, Chad and Kazakhstan. [86]
The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative degrees of civility in different societies, [2] but this concept of a ranking order has since fallen into disrepute in many contemporary cultures.
Censuses aim to enumerate religious communities, not religious faith, and "as long as the censuses in more than half of the world do not ask about religion it will not be possible to tell even within the closest million the size of the different religious communities globally."