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Ethnobotany is an interdisciplinary field at the interface of natural and social sciences that studies the relationships between humans and plants. [ 1 ] [ 2 ] It focuses on traditional knowledge of how plants are used, managed, and perceived in human societies .
An American Indian specialist, her research focused on the Salish and Makah peoples of western Washington state, with publications on ethnobotany, ethnohistory, and general ethnology. Her students included anthropologists Wayne Suttles , Dale Croes and Wilson Duff .
Schultes was born in Boston, Massachusetts, on January 12, 1915.The son of a plumber, [1] he grew up and was educated in East Boston. [3] His interest in South America's rain forests traced back to his childhood: while he was bedridden, his parents read him excerpts of Notes of a Botanist on the Amazon and the Andes, by the 19th-century English botanist Richard Spruce. [1]
Harshberger was born January 1, 1869, in Philadelphia, the son of Abram Harshberger and Jane Harris Walk Harshberger.His father was a physician and Civil War veteran. He became interested in plants as a young child and made a small herbarium at age seven. [1]
Robin Wall Kimmerer (born September 13, 1953) is a Potawatomi botanist, author, and the director of the Center for Native Peoples and the Environment at the State University of New York College of Environmental Science and Forestry (SUNY-ESF).
Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants is a 2013 nonfiction book by Potawatomi professor Robin Wall Kimmerer, about the role of Indigenous knowledge as an alternative or complementary approach to Western mainstream scientific methodologies.
Botany, also called plant science or phytology, is the branch of natural science and biology studying plants, especially their anatomy, taxonomy, and ecology. [1] A botanist, plant scientist or phytologist is a scientist who specialises in this field.
The background just lists the founders of modern anthropology and their ecological bents, and overly-describes the research of the scientist who coined the term. Nothing of substance is mentioned that would discriminate ethnoecology from traditional cultural ecology.