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The culture of Guam reflects traditional Chamorro customs in a combination of indigenous pre-Hispanic forms, as well as American and Spanish traditions. [1] Post-European-contact CHamoru Guamanian culture is a combination of American, Spanish, Filipino and other Micronesian Islander traditions.
Prior to Spanish contact, Chamorro boys and men wore no clothing and went about fully nude at all times. Chamorro girls went nude until around the age of eight to ten, at which point they began to wear a small genital covering made either of bark, one or more leaves, a piece of a turtle shell or in some cases matting.
Bella Cabakoff was born in Williamsburg, Brooklyn and moved to Columbus, Ohio as a toddler. [4] At 21, she became the youngest buyer for the Lazarus department store chain. In 1951, after spending over 20 years with Lazarus, she and her husband Harry Wexner opened a women's clothing store named Leslie's (after their son) on State Street.
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The Carolinian people had to give up native dress for more modest Western clothing. Women in different cases would wear a long skirt [permanent dead link ] up to the bottom of their breasts. The flower structure in a circle is an example of a mwar-mwar. There is a wreath that's still worn call a mwar-mwar. Its still worn by many of them.
The Chamorro language is included in the Malayo-Polynesian subgroup of the Austronesian family. Because Guam was colonized by Spain for over 300 years, many words derive from the Spanish language. The traditional Chamorro number system was replaced by Spanish numbers. [26]
An old cave complex at Sumay indicates that the location was inhabited prior to contact with Europeans, but is not well documented. [1] In June 1678, amid the Spanish-Chamorro Wars where Spain attempted to solidify control of the island, Governor Juan Antonio de Salas led a military column to Sumay and the nearby village of Orote, which were both considered hotbeds of anti-Spanish resistance ...
Taotao Mo'na, also commonly written as taotaomona or taotaomo'na (Chamoru taotao, "person/people" and mo'na "precede", loosely translated as "people before history" or "ancient people"), are spirits of ancient giant inhabitants believed to protect the mountains and wild places of the Mariana Islands, which include Luta, Saipan, Tinian and Guam, in Micronesia.